合意和相異 (先知書：十二) Unity and Diversity (The 12)

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1 合意和相異 (先知書：十二) Unity and Diversity (The 12)
Type:[ ] Filename:[ ] S School The12.ppt 合意和相異 (先知書：十二) Unity and Diversity (The 12) Presenter: J D White Date:

2 以弗所書 (Ephesians) 4:1,4-6,11 既然蒙召，行事為人 就當與蒙召的恩相稱。
(4) 身體只有一個，聖靈只有一個，正如你們蒙召同有一個指望。 一主，一信，一洗， 一神，就是眾人的父，… (11)他所賜的，有使徒， 有先知，有傳福音的，有牧師和教師， … walk in a manner worthy of the calling to which you have been called, There is one body and one Spirit--just as you were called to the one hope that belongs to your call--one Lord, one faith, one baptism, one God and Father of all … (11) … he gave some to be apostles, the prophets, the evangelists, the pastors and teachers,

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5 合意和相異:十二 合意: 相異: 上帝對人有什麼要求？ 歷史怎麼樣表達上帝的旨意? 傳道的方法 先知的個性 Unity Diversity
What does God require of man? How do historical events signify God's word? Diversity Method of delivering the message Prophet's personality and background

6 何西阿 Hosea 先知的生命是他的語言 北國 「你去娶淫婦為妻，也收那從淫亂所生的兒女；因為這地大行淫亂，離棄耶和華。」(1:2)
先知的生命是他的語言 北國 「你去娶淫婦為妻，也收那從淫亂所生的兒女；因為這地大行淫亂，離棄耶和華。」(1:2) 「你再去愛一個淫婦，就是他情人所愛的；好像以色列人，雖然偏向別神，喜愛葡萄餅，耶和華還是愛他們。」(3:1) The prophets life is the message.  Northern Kingdom “Go, take unto thee a wife of harlotry and children of harlotry; for the land doth commit great harlotry, departing from the LORD.” (1:2) “Go yet, love a woman beloved of her friend and an adulteress, even as the LORD loveth the children of Israel, though they turn unto other gods,” (3:1)

7 約珥 Joel 南國 耶和華的日子 國中的居民都要發顫；因為耶和華的日子將到，已經臨近。 那日是黑暗、幽冥、密雲、烏黑的日子 (2:1-2) 耶和華說：雖然如此，你們應當禁食、哭泣、悲哀，一心歸向我。你們要撕裂心腸，不撕裂衣服。歸向耶和華你們的神；因為他有恩典，有憐憫，不輕易發怒，有豐盛的慈愛，並且後悔不降所說的災。(2:12-13)  Judah the day of the LORD sound an alarm in My holy mountain; let all the inhabitants of the land tremble; for the day of the LORD cometh, for it is at hand; A day of darkness and gloominess, (2:1-2) Yet even now, saith the LORD, turn ye unto Me with all your heart, and with fasting, and with weeping, and with lamentation; And rend your heart, and not your garments, and turn unto the LORD your God; for He is gracious and compassionate, long-suffering, and abundant in mercy, and repenteth Him of the evil. (2:12-13)

8 阿摩司 Amos 牧羊人北國 方法：先批評北國的仇敵, 以後責備百姓
你們踐踏貧民，向他們勒索麥子；你們用鑿過的石頭建造房屋，卻不得住在其內； (5:11) 要惡惡好善，在城門口秉公行義；或者耶和華萬軍之神向約瑟的餘民施恩。(5:15) Shepherd (poor, uneducated)  Northern Kingdom Method: First prophecy against their enemies, then hit them because ye trample upon the poor, and take from him exactions of wheat; ye have built houses of hewn stone, but ye shall not dwell in them, (5:11) Hate the evil, and love the good, and establish justice in the gate; it may be that the LORD, the God of hosts, will be gracious unto the remnant of Joseph. (5:15) God’s concern about Social Justice

9 約拿 Jonah 尼尼微大城 我不去。不要給他們機會悔改。 耶和華的話二次臨到約拿說：「你起來！往尼尼微大城去，…(3:1-2)
上帝愛世人。人願意悔改，就會赦免。  Nineveh I won’t go. I don’t want them to repent. And the word of the LORD came unto Jonah the second time, saying: “Arise, go unto Nineveh,…” (3:1-2) God loves all people. If we are willing to repent, God will forgive.

10 俄巴底亞 Obadiah 以東 你因狂傲自欺，心裡說：誰能將我拉下地去呢？(3) 你不當站在岔路口剪除他們中間逃脫的；(14)
外邦國家也要因他們的行為被審判  Edom The pride of thy heart hath beguiled thee… (2) Neither shouldest thou have stood in the crossway, to cut off those of his that escape; (14) God also holds foreign nations accountable for their actions

11 彌迦 Micah 北國,南國 方法：問問題 我的百姓啊，我向你做了什麼呢？我在什麼事上使你厭煩？ (6:3)
8key2 2017年3月12日 北國,南國 方法：問問題 我的百姓啊，我向你做了什麼呢？我在什麼事上使你厭煩？ (6:3) 世人哪，耶和華已指示你何為善。他向你所要的是什麼呢？只要你行公義，好憐憫，存謙卑的心，與你的神同行。(6:8) Judah and Israel Method: Rhetorical Questions O My people, what have I done unto thee? And wherein have I wearied thee? (6:3) It hath been told thee, O man, what is good, and what the LORD doth require of thee: only to do justly, and to love mercy, and to walk humbly with thy God. (6:8) (c)2001, Jonathon David White

12 那鴻 Nahum 尼尼微 耶和華是忌邪施報的神。耶和華施報大有忿怒；向他的敵人施報，向他的仇敵懷怒。 耶和華不輕易發怒，大有能力，萬不以有罪的為無罪。 (1:2-3)  Nineveh The LORD is a jealous and avenging God, the LORD avengeth and is full of wrath; the LORD taketh vengeance on His adversaries, and He reserveth wrath for His enemies. The LORD is long-suffering, and great in power, and will by no means clear the guilty (1:2-3)

13 哈巴谷 Habakkuk 南國 方法：跟上帝辯論 我呼求你，你不應允，要到幾時呢？你為何看著奸惡而不理呢？(1:2)
耶和華說：我必興起迦勒底人 (1:6) 你眼目清潔，不看邪僻，不看奸惡；行詭詐的，你為何看著不理呢？惡人吞滅比自己公義的，你為何靜默不語呢？ (1:13) 雖然無花果樹不發旺，葡萄樹不結果，橄欖樹也不效力，田地不出糧食，圈中絕了羊，棚內也沒有牛； 然而，我要因耶和華歡欣，因救我的神喜樂。(3:17-18) Judah Dialogue with God.. Complaint: Why allow evil? (1:2) God’s Answer: Chaldeans to punish (1:6) Complaint: Why use those wicked people? (1:13) Finally expression of faith in God. (3:17-18) For though the fig-tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no food; the flock shall be cut off from the fold, and there shall be no herd in the stalls; Yet I will rejoice in the LORD, I will exult in the God of my salvation. (3:17-18)

14 西番雅 Zephaniah 南國 審判 和 盼望 耶和華說：我必從地上除滅萬類。 (1:2)
當那日，必有話向耶路撒冷說：不要懼怕！錫安哪；不要手軟！耶和華你的神是施行拯救、大有能力的主。他在你中間必因你歡欣喜樂，默然愛你，且因你喜樂而歡呼。 (3:16-17)  Judah Judgment and Hope I will utterly consume all things from off the face of the earth, saith the LORD. (1:2) In that day it shall be said to Jerusalem: 'Fear thou not; O Zion, let not thy hands be slack. The LORD thy God is in the midst of thee, a Mighty One who will save; He will rejoice over thee with joy, He will be silent in His love, He will joy over thee with singing.' (3:16-17)

15 哈該 Haggai 老人復活的國 省察 萬軍之耶和華如此說：「你們要省察自己的行為。 (1:7)
Old man (4 months) post-exile “Consider” Thus saith the LORD of hosts: “Consider your ways.” (1:7)

16 撒迦利亞 Zechariah 少年人重新建國 方法：默示先知不明白天使說明 我說：「這是什麼呢？」 (5:6)
Youth  post-exile Method: Vision I don’t understand  Angel explains And I said: 'What is it?' (5:6)

17 瑪拉基 Malachi 重新建國 耶和華說：「我曾愛你們。」 你們卻說：「你在何事上愛我們呢？」(1:2)
方法：人問問題，上帝回答… 耶和華說：「我曾愛你們。」 你們卻說：「你在何事上愛我們呢？」(1:2) 你們卻說：『我們在何事上藐視你的名呢？』(1:7) 人豈可奪取神之物呢？你們竟奪取我的供物。 你們卻說：『我們在何事上奪取你的供物呢？』 就是你們在當納的十分之一和當獻的供物上。 (3:8)  post-exile Method: Man asks questions, God responds God: I have loved you, Yet ye say: 'Wherein hast Thou loved us?' (1:2) And ye say: 'Wherein have we polluted thee?' (1:7) Will a man rob God? Yet ye rob Me. But ye say: 'Wherein have we robbed Thee?' In tithes and heave-offerings. (3:8)

18 合意和相異:十二 合意: 相異: 上帝對人有什麼要求？ 歷史怎麼樣表達上帝的旨意? 傳道的方法 先知的個性 Unity Diversity
What does God require of man? How do historical events signify God's word? Diversity Method of delivering the message Prophet's personality and background